Yee Tet Ming was born on April 20, 1911, in Lungtu, Zhongshan County, Guangdong Province. His mother died when he was a small child and his father was often away because he had a store in Hong Kong and he left for the United States in 1922. Yee attended school in the village and lived with his grandmother, stepmother, and two siblings in a relatively large house with one servant.
At the age of 18, Yee married Low Wing Hin from a nearby village. It was an arranged marriage. When interviewed by his daughter Irene years later, Yee said that he was happy on his wedding day and liked the way his new wife looked when he finally saw her. The couple lived with Yee’s family until he finished school at the age of 22. He then moved to Hong Kong to work as a bookkeeper at his father’s fabric store.
A year later, he was summoned by his father to join him in America. “At the time, I did not want to come, but my father insisted,” Yee said. “He wanted me to attend school here and to help him out at his store [Canton Market in San Francisco Chinatown].” But he had to leave his wife and one-year-old daughter, Etta, behind in Zhongshan because laws at that time prevented him from bringing his family. He would not see them again for fourteen years.
Upon arrival, Yee Tet Ming passed the medical exam but failed the interrogation. According to his immigration records, immigration inspectors said he was evasive and often changed his answers or pleaded inability to remember when questioned about family matters he should know, such as whether his brother died in the bedroom they shared and details about the school he attended. Because “the evidence of record does not satisfactorily establish that the applicant is the son of [merchant] Yee Jung Pang,” Yee Tet Ming was excluded and ordered deported back to China. His father hired a lawyer to appeal the decision.
Yee remembered the Angel Island barracks where he stayed housed 70-100 people. The doors were locked at all times and there was always a “guard outside the barracks watching you day and night so that you cannot escape.” When his daughter Irene asked him what he considered the worst part of his experience at Angel Island, he replied, “What’s bad is that they lock you in there just like a jail. You know you couldn’t do anything about it. That’s the worst thing.”
During his long stay on the island, Yee was elected Chairman of the Angel Island Liberty Association, which sought to provide mutual aid and maintain order in the barracks. When Yee found out that Chinese detainees were the only ones on the island who did not have access to toilet paper or soap, he brought the matter up with immigration officials. Soon after, Chinese detainees began receiving soap and toilet paper. As Chairman of the association, Yee also organized a school for children to teach them reading, writing, and math. He was also responsible for receiving coaching notes from the kitchen staff to pass on to specific detainees. As he recalled, “The officers got to sit at the front table and were served special dishes. If the waiter came by and said, ‘The chicken is especially good today,’ most likely there would be a note wrapped in wax paper and taped to the bottom of the dish.”
Noticing the many Chinese poems on the barrack walls and with plenty of free time on his hands, Yee copied down 96 of the poems into a notebook, which he later shared with Him Mark Lai, Genny Lim, and Judy Yung, the co-authors of Island: Poetry and History of Chinese Immigrants on Angel Island, 1910-1940. “Many of the poems,” he recalled, “were full of sorrow, resentment, and even bitterness. I felt very sad for them.”
Work and Political Activism
After six months, Yee was finally released from Angel Island. He first worked as Assistant Editor of the Chinese newspaper, Kuo Min Yat Po (Chinese Nationalist Daily), and later as a houseboy for a white family and as a waiter at a restaurant. Soon after, he joined Local 110 and was elected to the Executive Board. Because of the Great Depression, many unions were striking for bargaining rights and other benefits. It was Yee’s job to count the number of protesters from his union by going to the picket lines and having picketers sign their name on a card; however, when they met Yee, a Chinese man, they refused to sign the card. Yee went back to his union and recommended a $25 fine, a large amount of money at the time, for any worker who refused to sign for Yee. The next day, when he arrived at the picketing site, all the picketers came to him to sign.
Yee was also active in the Chinese Worker’s Mutual Aid Association. The association worked to fight racial discrimination, support the labor movement, and find jobs for Chinese immigrants. After the Japanese invasion of Manchuria in 1931, Yee helped to organize a boycott against scrap iron exports to Japan. According to Yee, “I got the Chinese community and longshoremen to protest because [I was afraid] someday the scrap iron might be used against America. A few years later, Pearl Harbor happened.” He also assisted Chinese immigrants who were persecuted by the INS and FBI during the time of the Confession Program in the 1950s.
World War II and Family Life
There was this officer by the name of Doyle who was always yelling at the Chinese and saying bad things about us. Every morning at revelry time, he would stand next to me. It was very irritating to hear him insulting the Chinese all the time. I wasn’t going to physically fight him since he was so much bigger than me. Finally I told him, ‘Doyle, your name is on this shell (pulls out an empty shell from his pocket). When we cross the line, I will kill you before I kill the enemy.’ I said that to him every day for a week. He not only stopped insulting us, but he later went AWOL.
Now a U.S. citizen, he was able to bring his wife and daughter to the United States under the War Brides Act of 1945. He and his wife had three more children, and they settled in Oakland, operating a supermarket. Yee remained active in labor organizing and China politics throughout his life. He always believed that the immigration officers and guards at the Angel Island Immigration Station mistreated the Chinese because China was a weak country. As he remarked, “It was because of the discrimination I experienced on Angel Island that led me to fight for social justice and equality.” Yee died in 1996 at the age of 85.
Janet Silver Ghent, “Piecing Together a Family History,” Oakland Tribune, July 7, 1992, p. B-2.
Erika Lee and Judy Yung, Angel Island: Immigrant Gateway to America, New York: Oxford University Press, 2010.
Felicia Lowe Productions, “Carved in Silence,” San Francisco: Lowedown Productions, 1987.
Lia Dun is a student at Yale University and a Tina Yeh Fellow at the Angel Island Immigration Station Foundation.